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	<title>theverandah.org</title>
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	<pubDate>Sun, 12 Feb 2012 21:09:13 +0000</pubDate>
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		<title>Indian Express</title>
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		<pubDate>Sun, 12 Feb 2012 21:09:13 +0000</pubDate>

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		<title>Going Dutch</title>
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		<pubDate>Sun, 12 Feb 2012 19:49:15 +0000</pubDate>

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		<title>Processing</title>
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		<pubDate>Sun, 12 Feb 2012 19:30:39 +0000</pubDate>

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		<title>Express</title>
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		<pubDate>Sun, 12 Feb 2012 19:24:49 +0000</pubDate>

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		<title>At Vermilion</title>
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		<pubDate>Sun, 12 Feb 2012 19:05:51 +0000</pubDate>

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		<title>Re-Designing Currency</title>
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		<pubDate>Sun, 12 Feb 2012 19:02:16 +0000</pubDate>

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		<title>Book Cover Design</title>
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		<title>Hegel example</title>
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		<pubDate>Tue, 01 Nov 2011 07:27:28 +0000</pubDate>

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		<category><![CDATA[continuity, death, morality ]]></category>

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		<description>&#60;img src="http://payload.cargocollective.com/1/5/164796/2234416/messung1_905.gif" border="0" width="670" height="780" width_o="670" height_o="780" src_o="http://payload.cargocollective.com/1/5/164796/2234416/messung1_905_o.gif" align="left" /&#62; The same would hold for all other properties of thinking beings. Since Kant also sometimes viewed immortality, i.e., personal continuity beyond death, as a foundation of morality, morality could also be at risk. So Kant had powerful motives to maintain that one does not know oneself as one is. 

Yet, according to him, we seem to know at least some things about ourselves, namely, how we must function, and it would be implausible to maintain that one never conscious of on's real self at all. Kant's response to these pressures is ingenious.

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